AIMS AND RELATIONSHIPS OF THE CRAFT
Accepted by Grand Lodge, 7 September 1949
IN August 1938, the Grand Lodges of England, Ireland, and Scotland each agreed upon and issued a statement identical in terms except that the name of the issuing
Grand Lodge appeared throughout. This statement, which was entitled ‘Aims and Relationships of the Craft’, was in the following terms:
1. From time to time the United Grand Lodge of England has deemed it desirable to
set forth in precise form the aims of Freemasonry as consistently practised under its
Jurisdiction since it came into being as an organised body in 1717, and also to define
the principles governing its relations with those other Grand Lodges with which it is
in fraternal accord.
2. In view of representations which have been received, and of statements recently
issued which have distorted or obscured the true objects of Freemasonry, it is once
again considered necessary to emphasise certain fundamental principles of the Order.
3. The first condition of admission into, and membership of, the Order is a belief in
the Supreme Being. This is essential and admits of no compromise.
4. The Bible, referred to by Freemasons as the Volume of the Sacred Law, is always
open in the Lodges. Every Candidate is required to take his Obligation on that book
or on the Volume which is held by his particular creed to impart sanctity to an oath
or promise taken upon it.
5. Everyone who enters Freemasonry is, at the outset, strictly forbidden to countenance any act which may have a tendency to subvert the peace and good order of
society; he must pay due obedience to the law of any state in which he resides or which
may afford him protection, and he must never be remiss in the allegiance due to the
Sovereign of his native land.
6. While English Freemasonry thus inculcates in each of its members the duties of
loyalty and citizenship, it reserves to the individual the right to hold his own opinion
with regard to public affairs. But neither in any Lodge, nor at any time in his capacity
as a Freemason, is he permitted to discuss or to advance his views on theological or
7. The Grand Lodge has always consistently refused to express any opinion on questions of foreign or domestic state policy either at home or abroad, and it will not
allow its name to be associated with any action, however humanitarian it may appear
to be, which infringes its unalterable policy of standing aloof from every question
affecting the relations between one government and another, or between political
parties, or questions as to rival theories of government.
8. The Grand Lodge is aware that there do exist Bodies, styling themselves Freemasons, which do not adhere to these principles, and while that attitude exists the
Grand Lodge of England refuses absolutely to have any relations with such Bodies,
or to regard them as Freemasons.
9. The Grand Lodge of England is a Sovereign and independent Body practising Freemasonry only within the three Degrees and only within the limits defined in its
Constitution as ‘pure Antient Masonry’. It does not recognize or admit the existence of any
superior Masonic authority however styled.
10. On more than one occasion the Grand Lodge has refused, and will continue to refuse,
to participate in Conferences with so-called International Associations claiming to
represent Freemasonry, which admit to membership Bodies failing to conform strictly to
the principles upon which the Grand Lodge of England is founded. The Grand Lodge does
not admit any such claim, nor can its views be represented by any such Association.
11. There is no secret with regard to any of the basic principles of Freemasonry, some of
which have been stated above. The Grand Lodge will always consider the recognition of
those Grand Lodges which profess and practise, and can show that they have consistently
professed and practised, those established and unaltered principles, but in no circumstances
will it enter into discussion with a view to any new or varied interpretation of them. They
must be accepted and practised wholeheartedly and in their entirety by those who desire to
be recognised as Freemasons by the United Grand Lodge of England.
The Grand Lodge of England has been asked if it still stands by this declaration,
particularly in regard to paragraph 7. The Grand Lodge of England replied that it stood by
every word of the declaration, and has since asked for the opinion of the Grand Lodges of
Ireland and Scotland. A conference has been held between the three Grand Lodges, and all
unhesitatingly reaffirm the statement that was pronounced in 1938: nothing in present-day
affairs has been found that could cause them to recede from that attitude.
If Freemasonry once deviated from its course by expressing an opinion on political or
theological questions, it would be called upon not only publicly to approve or denounce
any movement which might arise in the future, but would sow the seeds of discord among
its own members.
The three Grand Lodges are convinced that it is only by this rigid adherence to this policy
that Freemasonry has survived the constantly changing doctrines of the outside world, and
are compelled to place on record their complete disapproval of any action which may tend to
permit the slightest departure from the basic principles of Freemasonry. They are strongly of
opinion that if any of the three Grand Lodges does so, it cannot maintain a claim to be
following the Antient Landmarks of the Order, and must ultimately face disintegration.
BASIC PRINCIPLES FOR GRAND LODGE RECOGNITION
Accepted by Grand Lodge, 4 September 1929
The M.W. The Grand Master having expressed a desire that the Board would draw up
a statement of the Basic Principles on which this Grand Lodge could be invited to
recognise any Grand Lodge applying for recognition by the English Jurisdiction, the
Board of General Purposes has gladly complied. The result, as follows, has been approved by the Grand Master, and it will form the basis of a questionnaire to be
forwarded in future to each Jurisdiction requesting English recognition. The Board
desires that not only such bodies but the Brethren generally throughout the Grand
Master’s Jurisdiction shall be fully informed as to those Basic Principles of Freemasonry for which the Grand Lodge of England has stood throughout its history.
1. Regularity of origin; i.e. each Grand Lodge shall have been established lawfully
by a duly recognised Grand Lodge or by three or more regularly constituted Lodges.
2. That a belief in the G.A.O.T.U. and His revealed will shall be an essential qualification for membership.
3. That all Initiates shall take their Obligation on or in full view of the open Volume
of the Sacred Law, by which is meant the revelation from above which is binding on
the conscience of the particular individual who is being initiated.
4. That the membership of the Grand Lodge and individual Lodges shall be composed exclusively of men; and that each Grand Lodge shall have no Masonic
intercourse of any kind with mixed Lodges or bodies which admit women to membership.
5. That the Grand Lodge shall have sovereign jurisdiction over the Lodges under its
control; i.e. that it shall be a responsible, independent, self-governing organisation,
with sole and undisputed authority over the Craft or Symbolic Degrees (Entered Apprentice, Fellow Craft, and Master Mason) within its Jurisdiction; and shall not in
any way be subject to, or divide such authority with, a Supreme Council or other
Power claiming any control or supervision over those degrees.
6. That the three Great Lights of Freemasonry (namely, the Volume of the Sacred Law, the Square, and the Compasses) shall always be exhibited when the Grand
Lodge or its subordinate Lodges are at work, the chief of these being the Volume of
the Sacred Law.
7. That the discussion of religion and politics within the Lodge shall be strictly
8. That the principles of the Antient Landmarks, customs, and usages of the Craft
shall be strictly observed.